An attitude of arrogant myopia; rejection of the outlook of scientific rationality; regarding intelligence-gathering as sufficient and downgrading scientific medical investigation/data collection/analysis (hence the Sri Jayewardenepura pullout); ignoring the Chief Epidemiologist-led, medical specialist-driven, globally acknowledged best practices constituting the managerial model of successful COVID-19 suppression; brusque contradiction of the warnings of the GMOA; a pandemic decisioning and command-and-control hierarchy in which medical expertise comes second to military/ex-military expertise; a personality cult of absurd exaltation (“world’s best anti-corona leadership”); a “Chosen People” ideology and absolutisation of the regime’s regionally relative success (“come to a corona-free country”); the deification of the military, attributing omniscience and conferring omnipresence (administrative and armed); and frequent executive placement of square pegs in round holes – with the squarest in the roundest – have cumulatively permitted a preventable, pluri-provincial proliferation of COVID-19, with army personnel figuring disproportionately as corona-afflicted/agency in the new wave or round.
Who will be accountable?
Opposition politicians who urge postponement of the election have it more wrong than right though, while the Chairman of the EC has it more right than wrong when he declaims: “Every day without the election is a day without democracy! No election, no democracy! No election equals dictatorship!”
Meanwhile, President Gotabaya Rajapaksa is hoping for the rest of the Infinity Stones on 5 August 2020. They will ensure supreme and absolute power. His brothers are on an electoral expedition, assiduously seeking to acquire them for him. Supreme and absolute power will enable GR to redirect the destiny of the island, remoulding it by imposing his vision upon it.
Continue reading ‘Sinhala-Buddhist supremacism/supremacists will weaponise the Presidency and ‘Palestinianise’ the Tamils and Muslims who will have neither autonomy at the periphery nor equal, non-discriminatory citizenship in practice.’ »